Brad Wardell's views about technology, politics, religion, world affairs, and all sorts of politically incorrect topics.
Published on June 23, 2009 By Draginol In Books

Review: One Second After

Wow!

One Second After is a fictional story in which the United States is attacked by an Electro Magnetic Pulse (EMP) weapon.

What’s scary about EMP weapons is that they’re not far-fetched. When a nuclear explosion takes place in the upper atmosphere, it rains down a huge electromagnetic pulse that will take out most electronics that aren’t hardened specifically for it. That means your car, your electricity, everyone else’s electricity, and all your gadgets are fried. 

When the power first goes off in the book, the scenes reminded me of when the power went out for a few days a few years ago due to a failure of the grid here in the north east United States. Neighbors getting together and having cookouts with the meat they had in their freezers before it spoiled.  The big difference here being that their cars did not work either (at least modern cars).

But pretty soon, things get pretty bad.  How long would you be able to go in your household without food? Where would you get fresh water without electricity? How far can you go without a car? How dependent are you on any medication you’re taking? If you do have supplies, how effectively can you defend them and yourself?

The breakdown of society happens remarkably fast but at the same time, predictably when one thinks about it.  It’s a compelling read that has had me thinking for the last several days.


Comments (Page 5)
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on Jun 27, 2009

Dear taltamir, if you believe that the 2nd amendmend is a very sensible thing today, has been in the past and will be in the future, then you should be able to make that argument and explain why that is so without becoming condescending yourself. That is the point I try to make, not that your opinion is wrong.

I'm not Talamir but I think I've made the case why the 2nd amendment is a good thing.

on Jun 27, 2009

I think I've made the case why the 2nd amendment is a good thing
Yes, you  have. That ability seems to be a rare commodity though. And that's exactly what I find so annoying, because most americans I asked reacted way too forcefully and emotionally when talking about politics, especially the 2nd amendment though. And the war on terror, I won't touch that one with a 10 ft pole lol. That one is even worse, though it might have changed during the last few years. I haven't really tried to engange a conversation about that after some futile first attempts that ended with me being asked incredulously "Do you want the terrorists to kill you?" It left me speechless and that was it. Reason just went out the window and we talked about the weather instead. Sacramento is either hot or rainy or windy.. and it does have a lot of trees.

 

on Jun 27, 2009

Dear taltamir, if you believe that the 2nd amendmend is a very sensible thing today, has been in the past and will be in the future, then you should be able to make that argument and explain why that is so without becoming condescending yourself. That is the point I try to make, not that your opinion is wrong.

Actually my point was that the assumption that because people disagree with you that are "incapable of being objective" and "ruled by emotion" is wrong. Me claiming that the 2nd amendment is sensible and good is an ancilary statement to that point, because it happens to be what he was going on about.

I could specify, but its already been mentioned.

on Jun 28, 2009

Thank you for clarifying.

on Jun 29, 2009

http://www.youtube.com/watch?v=j_YTM_eAWnQ&eurl=http%3A%2F%2Fwww.shreddedmoose.com%2Fnews_arc.php%3FcomicID%3D58&feature=player_embedded

 

on Jun 29, 2009

Huh, I watched that little feature. It is quite educational. I never implied that having stricter gun laws would automatically lead to less violent crimes. I don't think I actually said anything about altering any laws at all. Questioning parts of the constitution, which is from the 18th century after all, to find out wether it still aplies for the modern society or not does not automatically mean advocating a change. The right to bear arms is so deeply embedded in american culture that it would not really make that much of a difference. I doubt that stricter gun laws would keep those who feel that it is their constitutional right from having them anyway. But to me this infatuation with the right to bear arms is absolutely linked with deeply rooted paranoia. I would claim that paranoia is also part of the american cultural identity. I am more interested in the sociological and cultural reason why that is so, the humanities side of things, and would lobby to have a public debate so people would actually know why guns are so important, aside from the old "if someone robbs your house, would you rather have a gun or a phone" or "what do you do if someone with a knife attacks you"and "gotta be able to defend yourself against anybody who threatens you". Maybe it is too academic and intellectual, but it is important to see things in cultural and historic context to understand them fully. It would certainly be educational for some. 

I already said it, but this argument has been used by others I talked with so I am just gonna repeat it once more. Nazi Germany is not an example that fits the bill to promote the right to bear arms because most civilians in Germany weren't armed to begin with, THAT is a historic fact, weapons did not play any cultural role in society compareable to the US, the german military did. (one should keep ww1 in mind and the restrictive laws in the treaty of versailles) Regular people were generally not privately armed,* and thus the hypothetsis that IF the persecuted people had been armed then events would have been different can't be used. The argument lacks historic accuracy. Besides, it is illogical to argue for something based on a situation that you can only refer to in the subjunctive.

It is just not viable to justify laws by refering to historic situations that did not exist, or to simply apply circumstances and historic events/developments from one society to another, like "holocaust in the US" and to argue that something like that would not be possible in the US because the people would defend themselves. You cannot disregard the historic, sociological, ideological and cultural context from WW2 in europe/Germany - all of which are totally different in the US - and argue that something similiar like WW2 and the warcrimes and genocide commited in it would never happen in the US by using the american cultural context to refute the idea. In essence, it did not happen in the US and that is why you can't use the american culture and mentality and simply apply it to WW2 in Europe to make some sort of hypothetical argument for an issue that is important for the contemporary american culture and society. I hope that was understandable - 

* I tried to find statistics for private gunownership during the Weimarar Republik and Deutsches Reich before 1914 and after 1933 but I was unsuccessful, so I am not actually able to prove what I said is true.

on Jun 29, 2009

Utemia,

I am not exactly clear on what you are saying.  Are you saying that we can't say that if the German people had a law similar to the 2nd amendment, then the Holocaust wouldn't have happened?  Or are you saying that American's can't use the Second World War, and the Holocaust as validation of their fears that the government might become too powerful?

Taltamir

You make up condenscending explanations why "they cannot objectively and reasonably see why it is wrong", where you are in the wrong.

I didn't say that people could not objectively see how the 2nd amendment was wrong.  I said that MANY (not ALL) American's cannot ARGUE (debate, discuss, w.e) objectively about something that they are emotionally involved in, or otherwise feel strongly about.  That includes the 2nd amendment, as well as things such as abortion, gay marriage, etc. (That means that many cannot argue objectively why they are for "X", or vice versa.) 

Nor have I said that the 2nd amendment is wrong.  In fact, nowhere in this discussion will you find my personal feelings on the 2nd amendment.

on Jun 29, 2009

The right to bear arms is so deeply embedded in american culture that it would not really make that much of a difference.

Are you kidding me? it is ILLEGAL to own guns in 8 states (now that the newyork ban was found unconstitutional... finally), it is illegal to own guns within X miles of a school, church, or airport (there isn't a single square INCH in my city where it is legal to own a gun because of those three limitations), it is illegal to bring guns to restaurants or liquir stores or many other places...

on Jun 29, 2009

I didn't say that people could not objectively see how the 2nd amendment was wrong.  I said that MANY (not ALL) American's cannot ARGUE (debate, discuss, w.e) objectively about something that they are emotionally involved in, or otherwise feel strongly about.  That includes the 2nd amendment, as well as things such as abortion, gay marriage, etc. (That means that many cannot argue objectively why they are for "X", or vice versa.)

then i misjudged you, it is true that many but not all people have trouble discussing the issue objectively ON BOTH SIDES of the issue. Although I find that the majority of anti gun nuts to be, well, nuts. most pro 2nd amendment guys are simply sensible and grounded in reality. (there are of course exceptions)

on Jun 30, 2009

Are you saying that we can't say that if the German people had a law similar to the 2nd amendment, then the Holocaust wouldn't have happened? Or are you saying that American's can't use the Second World War, and the Holocaust as validation of their fears that the government might become too powerful?

The was no law like the 2nd amendmend ever in any constitution. I was thinking why that was the case and well, the US was a colony and Europe wasn't. Here you had established "states" ,kingdoms and little principalities, free cities etc and in Prussia at least a strong military. Prussians were very proud or their military and to be in the military or to wear a uniform in general. Most regions in central Europe are densly populated and there was no need to be able to form a militia or to defend yourself (2nd amendment).  It is completely different from the history of the US where people were trying to become independant and had to fight with their mother colonoy for it. Revolution in Germany was the opposite - people wanted to unite all the little countries and states to have one german nation-state. The  first time Deutsches Reich existed was in 1871. (see graphic below - by 1789 the US was already a republic with 13 states while most of what is germany today was looking like a crazy patchwork blanket)

Whereas in other parts of Europe, such as France or even Poland, coherent nation-states emerged from the early modern trend of political concentration and centralisation, no such state emerged within the Holy Roman Empire. While two relatively large states developed within the Holy Roman Empire, both—the Habsburg Monarchy and the Kingdom of Prussia—were really multinational empires that included substantial non-German territories and lands outside the borders of the Holy Roman Empire.

Apart from these two states, the Holy Roman Empire consisted of hundreds of small, German-speaking principalities, most of which derived from successive dynastic splits, sometimes reflected in compound names such as Saxe-Coburg. During the early modern period, these small states modernised their military, judicial, and economic administrations. These hardly existed at the imperial level, and the emperor was little more than a feudalistic confederal figurehead, without political or military clout. After the Reformation, the Empire's small states were divided along religious lines. Those headed by Roman Catholic dynasties faced those ruled by Protestant dynasties in the Thirty Years' War and other conflicts.

After French Emperor Napoleon Bonaparte forced the Holy Roman Emperor, Francis II, to dissolve the Empire in 1806, Kleinstaaterei was altered but not eliminated. Through the elimination of territories ruled by prince-bishops (secularisation) and through the consolidation of neighbouring principalities, enclaves, and exclaves, Napoleon reduced several hundred states into a relative concentration of a little over two dozen states in the Confederation of the Rhine. This confederation did not survive Napoleon's military defeat at the hands of the allies. These allies included Prussia and the Austrian Empire—the successor state to the Habsburg Monarchy. These two were the only major German powers, and neither had been part of the Confederacy of the Rhine. The victorious allies, including Prussia and Austria, decided at the Congress of Vienna (1814–15) on widespread dynastic restorations, although some of Napoleon's consolidations were allowed to stand, and Austria and Prussia helped themselves to some formerly independent territories. The resulting territorial division resulted in a consolidated version—around 40 states—of the pre-Napoleonic Kleinstaaterei.

The rise of nationalism across Europe brought movements striving for 'nation-states', each governing an entire (ethno-cultural) people. German nationalists began to insist on a unified Germany. This mood led to the pejorative use of the word Kleinstaaterei during this era. The call for a unified nation-state was one of the central demands of the Revolutions of 1848, but the ruling dynasties of the smaller German states and of multinational Austria and Prussia managed to resist nationalist efforts at unification.

Only after Prussian Chancellor Otto von Bismarck gradually built a unified German state under the Prussian royal house of Hohenzollern did Kleinstaaterei largely end in 1871 with the founding of the German Empire. (The only surviving small states —Luxembourg and Liechtenstein—were at the periphery of the German-speaking world.) The founding of the German Empire created a largely German nation-state. (While the German Empire excluded the partly German but multinational Habsburg domains of Austria–Hungary, it included a substantial Polish minority in parts of eastern Prussia and other minorities along its northern and western borders.) The unification of the German Empire put Germany on the map as a major European power, albeit too late to become a major colonial power.

http://en.wikipedia.org/wiki/Kleinstaaterei

 

 

As you can see, the historic developments in Europe are very different from the US. It is implausible to assume something like "Had they been armed" because they weren't. The gun laws that were passed after WW1 were not meant to disarm the civilian population but to disarm the militias (Freikorps) that sprung into existence after 1918. Those were mostely nationalsocialist militias, precursors of the SS and SA. You can't really blame the Weimarer Republik administration(s) for not wanting those to be armed. They had weapons that were leftover from WW1, and the militias consisted mostely of soldiers that were angry that Germany had been forced to sign the treaty of Versailles, taking the whole blame for WW1.

To come back to your first question, yes and no, but mostly to the negative. Yes, if the people had been armed maybe things would have been different. This is pure speculation though. The historic development shows that it just was never something that was overly important. The revolution of 1848 was about  bringing all the different countries together to form one german nation and to have civil liberties and rights - it was never about the right to bear arms. Nobody can really say for sure how history and society would have had developed HAD everybody been armed and it is too simple to assume that weapons alone would have been enough to stop the Holocaust. The history of Antisemitism is also fairly complex, and I just read yesterday in the paper that it wasn't until after WW2 that ivy league universities in the US accepted Jews on a regular basis. You had your own share of antisemitsm in US history - according to the author of that article at least, Robert B. Goldmann, a free journalist from NY.

To your second question, americans had been wary of their government and too much power for it even before WW2, right? It is part of your history, having to fight off an opressive british colonial force automatically lead to the conclusion that your own form of government should never be in the same position to be that powerful. So, I would say that you can use it as an example, but that even if you don't you'd still be wary of too powerful governments. I doubt that similar developments that lead up to WW2 and the rise of fascism could happen in similar fashion in the US, but you also know that other things that opressed and killed people did happen during US history, so your government was quite capable of cruelty itself. Is it too low of a blow to call what happened to the Native Americans and First Nation tribes as genocide? Running them off their own lands, breaking every treaty, forcing them into reservations, the indian wars, trail of tears etc. I read somewhere that president Jackson was the closest thing the US had to a dictator. Or McCarthyism and the witchhunt for communists in the 50ies,  that was sort of opressive and dictatorial of the government, wasn't it? And now the fight against terrorism and the Patriot Act gave more power to the government than you would normally deem good or sensible - so  Nazigermany isn't really the only example that can be used to show what can happen in opressive regimes.

What made the Nazis so devious was that they managed to insert their ideology and the power of their party into every aspect of daily life. You couldn't really seperate private life and official ideology and propaganda after a while. Everybody was in the party and everybody was a nazi to some degree. If you were german, it wasn't really a bad thing most of the time, you had a job or took someone else's job that just disappeared, your kids had fun with the Hitler Youth going camping and learning how to be a soldiers while playing games, the economy was thriving finally again after the big global financial crisis in the 20ies and the germans were finally able to feel good about themselves again. And the Nazis weren't obviously opressive right from the start. That is the true danger one should always be wary about, underhanded propaganda that influences you without you noticing. And I would say that some of that exists in certain areas of the US - for example certain evangelical denominations work with similiar methods of propaganda (I watched Jesus Camp a while ago and I found it truly spooky to see that. The film has no commentary and just shows some of what is happening), and I am sure othere groups do as well. It does not happen at federal or state level, it is not something the government does, but it still influences whole communities.

on Jun 30, 2009

Robert B Goldmann: Antisemitism in America (translated from german)

In the beginning of June, a security guard was killed in an attack on the Holocaust museum in DC. The perpetrator, James von Brunnen, is 88 years old and a known antisemite and holocaust negator, even though he fought for the US in WW2. The media discribed von Brunnen as a "white extremist". Afroamerican commentator Bob Herbert managed to write a column in the New York Times that was only about white racism and the black securityguard. In contrast, anti-semitism was not mentioned at all, eventhough it is also a part of american history.

There is evidence for that from all different walks of life. In 1915 Leo Frank, a jewish businessman from Georgia, was accused of a crime against a young girl and lynched by a antisemitic mob. In regard to smokestack industries, only a few jews are in leading positions to this day. When Irving Shapiro became chief executive of Dupont industries in 1973 it was all over the front pages because up to that day no jew had risen that high in Dupont. 50 years ago ivy league universities Harvard, Yale, Princeton and Columbia only enrolled a few jews. Talented jewish highschool graduates attended normally state universities. 1916 was the first time that a jewish judge Louis D. Brandeis was appointed to the supreme court.

Since the civil rights movement started, the upper middleclass, renowned universities, philanthropic societies and leading media view society in a new perspective: instead of "e pluribus unum", America became multicultural - multilingual with 2 officially recognized minorities. It is not PC to criticize that. But even in the US, one should take the sentences to heart that were said by Necla Kelek about Germany: "We are a cultural pluralistic society, whose cooperation stems from value related commonalities and not from a sequence of multicultural parallel worlds."

European, indian and new immigrants from the far east follow the example of early immigrants and assimiliate. That does not mean that they forget their own traditions and rituals. But they do become americans - without pulling a hyphenated heritage along. In the american multicultural society, official agencies and businesses offer spanish as a language to conduct affairs in, and certain public announcements are publicized in chinese. America turns into a nation of selfmade Ghettos. In this society, integrated jews are exposed to the hatred of neonazis. 

When president Obama visited Buchenwald and commemorated the victims of the Nazi genocide, he had very clear words when he spoke of the 6 million murdered jews. He spoke of the source of the catastrophy, Antisemitism. What happend shortly thereafter in the holocaust museum in DC deserves similar clear and strong words. Sadly, that is missing in the public debate.

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I did not mention everything that could be said in this debate in comment 70. It would take too long and too much space and probably wound wind up novellength - not to speak of all the true research and citation of sources Id want to do in order to make a cohesive argument that would stand up to peer review. If you are interested in more, I can go on..

Also, check out Hannah Arendt and her book "Eichmann in Jerusalem: A report on the banality of evil" in regard to this whole debate. Article on wikipedia

on Jun 30, 2009

 

I did not mention everything that could be said in this debate in comment 70.

I think you may debating against... yourself?  I agree with you that the situation in Germany was composed of different circumstances.  I am not saying that Germany or any other European country should have had similar gun laws.  I gave you a reason as to why it seems "ingrained" into the American culture, and therefore why many cannot debate those points with you objectively.

on Jun 30, 2009
on Jun 30, 2009

Sorry I tried to edit a few things but I just kept on going back to the original comment I made.

lol Silver. I am too much a humanities student to be able to phrase a simple yes or no answer it seems. My answer wasn't about wether Germany should have similar gunlaws or not, it was about wether similar gun laws would have changed history. And I tried to show that american gun laws would have never been able to develop in a similar way or even necessary in Europe because of its history. That is why someone who says "Had the jews been armed, the Nazis would have never been able to do what they did and that is why we need the 2nd amendment to protect ourselves from any government that wants to take our freedom away" is using an argument that is not cohesive because it disregards everything I tried to explain in regard to the different histories. Those histories can't be dismissed though because they form the backdrop and context on top of which the events unfolded and it just does not work to use that argument to make a statement about a contemporary political issue in the US.

I agree with your explanation on why this issue is so ingrained in american cultur.
The debate about wether people are able to argue rationally or not has more to do with education and conduct than anything else. People have to learn how to argue in a rational and academic manner somewhere, after all.  And the fact that you guys are passionate and idealistic and sometimes just can't help yourself

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