Brad Wardell's views about technology, politics, religion, world affairs, and all sorts of politically incorrect topics.
My failure to believe
Published on December 12, 2004 By Draginol In Religion

You can't choose to have faith in something.  You either have faith or you don't. And when it comes to most religious issues the most faith I can manage to muster is the faith that there may be some greater being, some higher power that ultimately created the universe.  Beyond that, my faith is lacking.

My friends who have faith cannot understand this aspect of myself anymore than I can understand their ability to have faith in their particular religious choice. It's beyond me. I simply cannot bring myself to have faith in the teachings of any man-made theology. Nor can I accept that any of the theologies being presented are "divinely" provided.

For example, I fully understand the nature of Christianity. In fact, I'd argue I know it far better than most "Christians" I know.  Christianity boils down to this: If you accept Jesus Christ as your lord and savior then you will be able to join him in the kingdom of heaven.  It's as simple as that. If you truly believe in Christ, then you will be saved.

Not believing in Jesus as your lord and savior does not mean you go to hell. Not in the sense most people think of it anyway.  The bible is vague (at best) about the alternatives.  Having faith in Christ is simply you accepting an invitation to blessed path after the end. Not accepting that invitation leads to the unknown.  My point being, my problem with faith is not based on the oft-spoken issue of "What about the people who have never heard of Christianity? Do they all go to hell? Does that mean that everyone else is going to suffer?"  Because that's not actually what most Christian theologians believe. The alternative to the kingdom of heaven isn't eternal pain and torment. The alternative is unknown (though you can get into a lively debate as competing passages of the old and new testament, translated umpteen billion times get thrown back and forth).

But for me, faith in Christianity (or any religion that shows there is more to the world than the physical) is something I desire but am incapable of. It's that the specifics of each religion almost always fall apart on closer, objective inspection.

I know, for instance, that Jesus was not born on December 25th. At least, the preponderance of evidence is that he wasn't born on December 25th.  The date was simply put there after the fact by the early Catholic church to make it easier to convert pagans.  Easter is the same thing with its taking place conveniently during pagan fertility festivals. I've known this for years. But that wouldn't really disturb my faith. The actual dates of the birth and death Christ are arbitrary.

But things get more difficult when the preponderance of evidence indicates that the concept of "immaculate" conception of Jesus came much later (in fact, the books of Luke and Mark and such didn't even get written for decades after the fact). And the more you dig into the historical accuracy of Christmas the more the whole thing unravels.

Christianity, as a sect, really boiled down to something pretty specific at the beginning. Jesus was leader of a particular group of Jews. He was tried and crucified for sedition. Two days later, a number of eye witnesses claim they saw and spoke to him -- that he had risen from the dead.  And enough people believed -- had faith -- that this was the truth that everything eventually snowballs from there (with a big help of St. Paul who, btw, had never met Jesus in all likelihood). Like I said, the more I've looked into the specifics, the more it unravels.

For me to have faith in such a specific vision of religion would require proof. Real proof. And of course, that's the catch, proof denies faith. I'm not looking for a reason to have faith, I'm looking for proof and I know such proof that would satisfy me doesn't exist. You either have faith or you don't. And I don't.

Not having faith is nothing to take pride in. It makes me feel a bit ill to see some pretentious atheist try to claim intellectual superiority for his faith of believing that the universe just spontaneously came into being. That's a faith that has about as much "scientific" proof behind it as believing that the universe was created 6 seconds ago by 3 green fairies who gave us all these memories.

As faiths go, I would much rather believe that there is an omnipotent being that is concerned over our welfare to the point that he sent his own son to die for our sins to enable us to join him after we leave or mortal coil. That sure beats believing the universe simply sprang into existence and that after we die there is nothing.  But I have faith in neither belief.  Simply put, I don't know what happens after we die.  But I cannot have faith in the specifics of Christianity. I'm just not the faith kind of guy. I need evidence to believe something.

I don't think you need to have faith to be a happy person. Nor do I think you need faith to have a fulfilled life.  The home I live in is full of love and joy. There is no emptiness due to the lack of faith or religion in our lives.  But at the same time, I truly wish I could have faith because I very much want to believe that there is more to this world than what I can see and touch (or that others have seen or touched whose credibility I trust).  But I cannot muster that spark.

And so I can enjoy warmth and comfort of Christmas because of its earthly goodness due to the presence and love of friends and family. But I can't enjoy it due to its otherworldly meanings.


Comments (Page 4)
4 PagesFirst 2 3 4 
on Dec 18, 2004
Sorry, I hope I can pick up where we left off. Anyway, the fundamentalist movement tends to disregard the context and genre in favor of a threatening of ghenna fire. We earthlings are God and are not capable of knowing the individual judgment of God concerning anyone, not even ourselves. Therefore, we should not be so quick to judge others. That being said, the teaching in scripture that is God gives grace to each person and they are ultimately judged according to the grace and light given them. The ghenna fire threatening to the Jews who saw and knew Christ visible and were benefitted by the grace and light of His presence, teaching and daily miracles have a far greater weight than us who are 2,000 years down the road.

The struggle with desire to have evidence and proof of everything is part of our daily habitation on this earth, today. Faith is by nature quite the opposite. In all societies prior to the age of reason, all people believed in God or gods and the mythos part of man ruled and inhabited his soul. There is a mystical part of the nature of man, that inherently knows man is much different and greater than the animal life. That part of man searches for his creator. In our world, the mystical part of man constantly struggles with the logos enviroment of our world to prove God exists. The atheists and agnostics realize that saying no, he doesn't, isn't satisfying to the soul. The two continue to quarrell with one another to resolve the problem, sometimes leaving the person in an angst position.

Without getting long winded, it appears to me to boil down to this. One has to ulitmately give up on the idea that he can "prove" God exists. Allowing for the inherent part of man to that is mystical supplies a source of freedom within man that move toward faith supposing that the grace and light is rendered from above. What is the use of struggling with it? Either it is and will come or it won't. But for sure, if one decides to battle on the side of logos alone, he will be in an endless battle to shut up the mythos, that is equally apart of his nature. Once the battling ceases, it is easier for light and grace to work. It is not that the logical side of man should not work, it just that it should not work alone and was never meant to work alone.

Then let time and experience have its place to work freely in a person they will help mold the human. Taking time from the daily grind and business of the worldly tasks, helps clear out the fog. Taking absolute quite time helps one look into the soul and contemplate their life and the life of human existence. It can't be done if we are always busy shutting out the mythos side of man for the logos and physical world. When light shines because we are open to it and cease battle and struggle against the mythos we may surely begin to see the meaning of our Lord's words: Mt.11:28 "come to me, all you that labor and I will give your rest.

on Dec 19, 2004
i like your article, draginol.

i am not a christian, but i've made a study of monotheism, and spiritually i've confronted what i think of as the void, a place that is never filled by activity, money, experience. . .even love. although, during moments when i gave myself over fully to love, the void seems to go somewhere else.

Christianity boils down to this: If you accept Jesus Christ as your lord and savior then you will be able to join him in the kingdom of heaven. It's as simple as that. If you truly believe in Christ, then you will be saved.


on the one hand, there are more aspects to the ultimate expression of christian faith than just this. there is a huge weight placed on the concept of original sin. humans are flawed animals, though we were supposedly made in God's image. part of the idea behind faith in the christ is that because of our flawed nature, we required that God create a perfect human. this perfect human was all God, and all human at the same time, allowing for perfection unattainable to us. what christianity is about, i think--and i apologize if im doing a bad job here--is having faith that such a sacrifice was necessary, and that such a sacrifice took place.

draginol, i also think that christians who tend toward "excessive" thinking have a difficult time ignoring other possible dynamics. it's not so much that these christians don't believe in the sacrifice or it's significance, but that other possibilities seem possible, as well.

again, i was not born to christianity, and i do not mean to blaspheme. all aspects of religion, spirituality, and philosophy fascinate me, and when i find anyone with the patience to deal with my stream of thoughts i tend to take advantage. but i want to say one more thing:

i think people are too hard on themselves (and others) about faith. i was traveling in jerusalem six years ago, and i went to the western wall of solomon's temple to pray. it is as holy a place as i could conceive, made so either by God or by human devotion. i was moved by the flocks of devout pilgrims, and the locals as well, who make prayer here a lifetime of devotion. as i approached the wall i first felt a tremendous wave of purpose in my heart and gut; then i noticed an orthodox jew praying on my left. he was swaying and speaking ritual words by memory. but he was yawning, looking around, scatching himself. i was offended. i was thinking, why the hell pretend, asshole? you're wasting your entire life praying when none of it means anything to you, and your lack of passion cheapens my own emotion.

later, i realized it was me who was the asshole, not him, and it was my faith that was lacking, not his. my faith was dependent on a single visit to a place, and a manufactured expectation of what i was supposed to feel. his faith was exactly what made me mad in the first place.

faith is not the same thing as belief. you can have belief and no faith, like i did in jerusalem, or faith and no belief. what that man believed, i'll never know. but speaking a prayer, dressing a certain way, attending a church in spite of doubts or fears. . .that is what faith is. waking up in the morning when you do not want to, putting down the cigarette, loving someone who has just infuriated you. or choosing to particpate in some religion even though you doubt your own beliefs. these are all acts of faith.

TBT

4 PagesFirst 2 3 4